By Steve Allred
Religious liberty is a term that we hear frequently in the political battles of today鈥檚 culture. Christians of all political persuasions are concerned with different issues in our world that impact religious liberty.
For example, some of my Christian friends are concerned with the freedom to be able to express their religious beliefs in the workplace without fear of losing their jobs or being denied a promotion. They are concerned with the freedom of religious institutions. to adhere to their beliefs regarding who they hire or Christian schools being able to uphold lifestyle standards for their students. They fear the intolerance of secularism and worry that political correctness and cancel culture are leading to the loss of religious liberty.
On the other hand, I have Christian friends who are alarmed by the rapid growth of a militant brand of Christianity, calling itself Christian Nationalism, that seeks to insert itself into politics to control the government. They are concerned that posting the Ten Commandments in public buildings and having government-sponsored prayer in public schools is not necessarily the way of Jesus, who offers us the freedom to choose in matters of faith. My friends are also concerned with Project 2025, a new political project that mandates Congress 鈥渆ncourage鈥� a communal rest day on Sunday. They are alarmed as they see the wall of separation between Church and State disappearing.
My good friend observed that Adventists often occupy the uncomfortable middle on many issues. Historically, we鈥檝e been a minority faith in a world that caters to religious groups who are in the majority. As a result, we sometimes find ourselves siding with other minority non-Christian faiths on religious liberty issues since they are often advocating for the same protections we are (e.g., Sabbath protections in the workplace). We also seek to be faithful to certain biblical principles (e.g., regarding sexuality) that run afoul of the progressive agenda. As a result, we sometimes find ourselves siding with other Christian groups on these issues where we share common ground. But, all things considered, we often occupy the uncomfortable middle.
Additionally, we do not exclusively identify with any political party or ideology as a church. We are not a Republican church or a Democratic church. We are non-partisan. We also do not believe that politics should shape our faith. We believe biblical principles should shape our worldview; from that foundation, we should make our political choices.
Of course, we can and should make our voices heard on issues that matter to us. And we should do so respectfully and with love. But I suggest to you that our world needs more from us than shouting and Facebook posts on the hottest religious liberty (or other political) topics of the day.
God has given us a higher calling than the political pundits and talking heads on TV or radio. In this tense election year, I suggest four scriptural principles and ideas to consider as you fulfill your calling as a follower of Jesus in the real world.
Your Primary Citizenship Is in Heaven
First, remember that your ultimate allegiance is to the kingdom of God, not to any nation on earth or to any politician: 鈥淔or our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.鈥� Phil. 3:20, NKJV. The apostle Peter puts it this way:
鈥淟ive as foreigners and exiles鈥︹�� 1 Peter 2:11, NIV. This should remind us not to become too preoccupied with politics or let any political ideology become an idol in our hearts. We are citizens of God鈥檚 kingdom before any other kingdom or nation.
No Earthly Nation Is God鈥檚 Kingdom
Second, don鈥檛 forget that the kingdom of God is 鈥渘ot of this world,鈥� as Jesus put it in John 18:36. God鈥檚 kingdom is an entirely different kind of kingdom from the political machines of this world. You might remember the story of King Nebuchadnezzar鈥檚 dream in Daniel chapter 2. In the vision, the king saw a statue made of various types of metal. These metals represented the kingdoms of the world: Babylon, Medo-Persia, Greece, Rome, and the strong and weak nations of our world today, represented by the feet of iron and clay. But the kingdom of God was symbolized by a stone cut from a mountain 鈥渨ithout hands.鈥� (not of human origin) that destroyed the nations of the world and became its unique kingdom. The kingdom of God is not an extension of any nation on this planet, nor will it be set up on earth before the second coming of Jesus. We cannot venerate any country or nation as God鈥檚 nation. His coming kingdom is not of this world.
Praying for Your Political Enemies!
Thirdly, the apostle Paul reminds us, in 2 Timothy 2:1-4 to 鈥減ray for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty鈥�. Why? Because God 鈥渨ants all people to be saved and come to a knowledge of the truth.鈥� That 鈥渁ll鈥� includes your worst political enemy! Pray for the salvation of our nation’s leaders on both sides of the aisle.
Praying for Yourself and God鈥檚 Church
Finally, I recently had a conversation with a friend who used to serve as a missionary in Rwanda. We all know about the terrible genocide that occurred there a few decades ago. Christians who worshipped side by side in church one morning were killing each other the next. Why? My friend told me he believed that tribal identity was more important to the killers than their identity as citizens of the kingdom of heaven. Could this happen to us here as well? Could our political ideologies and political parties become more important to us than our identity as citizens of the kingdom of heaven? Ask God to show you if your political views have become an idol in your heart. And then pray that he will give you 鈥� and all of His church 鈥� love for those who are different from us and even love for those who may hate us.
As followers of Jesus, we have the solution to our divided world. While the kingdom of God is not of this world, God wants to reveal His kingdom through you in this world. It鈥檚 the kingdom of grace, not the kingdom of glory just yet. That kingdom is revealed 鈥渨ithin you,鈥� Jesus said (Luke 17:21) that the world is transformed when God鈥檚 kingdom shines through His people.
Reaching out to Someone on 鈥淭he Other Side鈥�
Do you want to do something concrete to promote religious liberty and grow the kingdom of God? In Luke 6:27-28, Jesus gave us a recipe for loving our enemies 鈥� something bound to make a difference in their lives: 鈥溾�o good to those who hate you, bless those who curse you, pray for those who mistreat you.鈥� Right now, think of a person or family on the 鈥渙ther side鈥� of the political or ideological divide. Send up a prayer for them and write it on your calendar to pray for them every day. Then, within the next few days, invite them to do something with you where you can grow a friendship. When you get together, listen to them and hear their perspective without arguing or condemning them. And, at the right time, you can also share your perspective. Or maybe God wants you to be friends and not talk about politics!
This kind of love is what our divided and hurting world desperately needs. When we, God鈥檚 church, live this out in our homes, workplaces, and churches, people鈥檚 lives will be changed. This love is the secret weapon of the kingdom of God that will ultimately win the battle between good and evil.
Featured in Northern Lights, October 24, 2024
#nccsda #religiousliberty #adventistchurch
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